Call for Papers (AAA 2016): Gendering the Body in Traditional Medicine: Rethinking Gender, Sexuality, and Sexual Health in Non-Biomedical Discourses and Practices
Type: Call for Papers
Date: April 8, 2016
Subject Fields: Anthropology, Health and Health Care, Sexuality Studies, Women's & Gender History / Studies, Public Health
Call for Papers - Session for the American Anthropological Association (AAA) 2016 Conference
Gendering
the Body in Traditional Medicine: Rethinking Gender, Sexuality, and
Sexual Health in Non-Biomedical Discourses and Practices
Co-organizers: Kristin Bright (Carleton University) and Venera Khalikova (University of Pittsburgh)
Discussants: Lucinda Ramberg (Cornell University) and Kristin Bright (Carleton University)
Studies
of how gendered bodies are conceptualized and acted upon within
non-biomedical traditions predominantly focus on male and/or female
bodies. Scholars of what is often glossed as alternative or traditional
medicine look, for example, at differences of therapeutic practices of
male and female healers, the uses of ‘traditional’ and ‘herbal’ beauty
and sexual health products, non-biomedical approaches to women’s
reproductive health, or the circulation of therapeutic logics about
semen retention, virility, and masturbation. Yet, rarely do such studies
move beyond male/female bodies to look at the particular
epistemological and social understandings of gender and sexuality
through which such bodies are ‘treated.’ How do traditional medical
practices vary not only in the ways they conceptualize genders but also
understand ‘sexuality’ and ‘normality’? How do assumptions about
heterosexuality and heteronormativity in various non-biomedical systems
differ from one other or from those in biomedical modalities? How do
practitioners of alternative/traditional medicine discuss, ‘treat,’
disregard, or accommodate gender variant and queer bodies? What
biological, moral, social and political arguments are involved in
discourses about heterosexual ‘health’ and homosexuality ‘cures’?
The
challenge of answering these questions lies in the fact that the
current literature on Ayurveda, Traditional Chinese Medicine,
homeopathy, jamu, sowa-rigpa, Unani, yoga, and other therapeutic
traditions offers little ethnographic and theoretical material on queer
bodies. Therefore, in this panel we propose to explore the normative
moral discourses and practices of gender and sexuality within
non-biomedical traditions. Moving away from the studies, initiated by
Foucault (1985), on biomedico-moral perspectives on non-normative
sexuality, we invite papers that examine how different therapeutic
traditions understand relationships between morality, sexuality, and
health with regard to gendered bodies. What kinds of ‘moral
symptomatology’ (Zhang 2007) and ‘biomorality’ (Alter 2000; 2011) are
implicated in health discourses regarding normative and queer bodies? In
addition to theoretical explorations, we invite panelists who will
engage with rich ethnographic data. How do we make sense of the claims
by popular yoga gurus in India that yoga can “cure” homosexuality? How
do Chinese medicine conceptualize (and/or “medicalize”) ideal gendered
bodies and sexual deviance? How is it that Ayurveda is deployed in
discourses about gendered morality and sexual moderation, while
Ayurvedic drug companies advertise drugs for boosting sexual
performance? How do government authorities and herbal/traditional
pharmaceutical industries define and seek to normalize gendered bodies
and sexual practices? Are there economic, ideological, nationalist
implications? How can these questions and phenomena shed light on
non-biomedical approaches to ‘sexual health’? Finally, how can they
contribute to our understanding of predominant biomedical discourses on
gendered bodies and practices?
We warmly welcome researchers in
diverse areas to join us - including gender and sexuality studies,
medical anthropology, body and embodiment, medical pluralism, political
anthropology, and anthropologies of morality and religion. Papers that
explore the outlined topics in diverse regional and cultural contexts
are welcome.
Please send the title of your paper and a 250 word abstract by April 8 to: vrk7@pitt.edu and kristy.bright@gmail.com