CfP: Production and circulation of knowledge on Gender: Perspectives from the Global South
Production and circulation of knowledge on Gender: Perspectives from the Global South
Workshop – 17-18 December 2018 – CEIAS (CNRS/EHESS), Paris
The
aim of this workshop is to analyze the conditions of production of
knowledge on gender, from the perspective of countries based in the
Global South. We wish both to highlight the local, regional and global
dynamics of knowledge production on gender, as well as analyze the type
of knowledge that is produced, from a theoretical as well as an
epistemic perspective.
While much
emphasis has been placed on knowledge produced about countries of the
Global South, these countries are rarely considered as sites of
knowledge production and theoretical debate. For instance, women’s,
feminist and gender studies are now well documented in the case of
Western Europe and the United States, from both a historical and
theoretical perspective (Lagrave 1990, Brown 1997, Bereni et al. 2008,
Clair & Heinen 2013). This is less true for countries based in the
Global South, that generally appear in the form of field studies for
concepts and theoretical frameworks developed elsewhere (Mohanty 1984,
Desai and Desai 2002, Desai 2005, Spivak 2009). By focusing on knowledge
as it is developed and theorized in the Global South, we intend to
question the power relations, particularly North-South relations that
shape scientific and academic discourses (Bhaskaran 2004, Dutoya 2016).
However,
while it is important to take into account the inequalities that
structure knowledge production in the Global South, such processes
should not be envisioned only through the paradigms of diffusion,
domination and theoretical dependency (John 2014a). For instance, in
India, Women’s studies developed as early as the 1970s, and today there
are more than one hundred women's study centres in the country. This
process is well documented and has been marked by rich discussions
regarding feminist pedagogy, the disciplinary status of women’s studies,
or its links with the women’s movement (Rege 1997, Bhagwat & Rege
2002, John 2014b). Yet, this history and these debates are little known
beyond the subcontinent. Similarly, the theoretical contribution of
gender studies in Africa is too often neglected (Amadiume, 1987,
Oyewumi, 1997, 2003, Imam, Mama and Sow, 2004, Cornwall, 2005, Sow,
2009).
Our purpose is thus to highlight
the complexity and importance of knowledge production on gender in the
countries of the Global South, without restricting ourselves to academia
and taking into account the plurality of epistemic and theoretical
choices, as well as the plurality of actors and institutions involved in
these processes. In order to do so, the discussions will revolve around
three axes of analysis:
1 / The social
processes of knowledge production This axis focuses on the social
processes that shape knowledge production on gender, looking at the
social properties of actors, and the historicity of the processes under
study (Cîrstocea, 2010b). What are the social properties and the
trajectories of the involved actors? What are their resources and
capital? What are their academic and professional backgrounds? Moreover,
what are the institutional conditions, both local and global, of
knowledge production? Papers can also deal with the material conditions
of the production of knowledge, especially funding, either local or
international (Hatton 1994), public or private. Addressing these issues
involves thinking beyond academic actors or feminist organizations, and
including non-governmental organizations, international institutions, or
think tanks, for example.
2 /
Globalization and circulation of knowledge Secondly, papers are expected
to analyse the dynamics of knowledge circulation, reception and
acquisition (Marques-Pereira et al., 2010, Cîrstocea 2010a), which can
be approached through the roles of international actors and institutions
(Tickner and Sjoberg, 2011, Caglar, Prügl and Zwingel, 2013, Bustelo,
Ferguson and Forest, 2016) but also through local actors. We hope to
engage a reflection on three dimensions: selecting (which theories,
concepts, and authors are read and disseminated?), branding (who are the
brokers, and how do they shape knowledge?) and interpreting (how is
knowledge construed?) (Bourdieu 2009; Cîrstocea 2010b). Papers are
therefore expected to document the institutions, the networks and the
individuals that enable the global circulation of gender. For example,
what is the role of international organizations (Saiget, 2015, 2017) or
international academic institutions (Heilbron, Guilhot and Jeanpierre,
2009)? How do actors, both individual and institutional, become
internationalised? And what are the links between the globalization of
knowledge on gender, and of feminism? Do South-South exchanges play a
role? And do they represent an alternative to the domination of the
Global North (Valdés 2014)? We also encourage papers approaching the
dynamics of inclusion and exclusion that characterize knowledge
production and participate in the construction of closed epistemic
communities of practitioners (Fuest 2010). “Intellectual migrations”,
and their multiple perceptions (Heilbron, Guilhot and Jeanpierre, 2009:
129) could also be investigated. Is internationalization a resource or
an obstacle in a postcolonial context where "authenticity" and
rootedness are valued?
3 / Gender in
the Global South: epistemology and uses The third axis focuses on the
content and uses of knowledge on gender. Firstly, we will question
translation strategies (Kaplan, Keates and Scott, 1997), that is to say
the operations of reinterpretation and adaptation of these concepts
aiming to build a “common idiom between the different sources of
production of gender knowledge” (Stoffel, 2011: 134). How is the concept
of gender translated, what are its various definitions? What are the
most open disciplines to this concept in the academic context, and why?
Secondly, a recurring issue relates to the chosen denomination: should
we talk about women, feminist, gender or queer studies, and in what
language? This question is also addressed by North American or European
researchers and activists (Lagrave 1990, Richardson & Robinson
1994), but in the Global South, actors often highlight the specificity
of “the South” in opposition to “the West” (on the understanding that
practices and concepts around it may or may not have a basis). Thus,
epistemological choices are often included in, but not limited to,
broader debates about imperialism, Western domination, or imposition of
international norms. In this respect, pooling and comparing the uses and
definitions of the concept of gender will help us discuss the idea that
gender has lost its critical potential in favor of an institutional use
describing inequalities between men and women (Cîrstocea, 2010a). Last
but not least, contributors could engage in a critical reflection on
postcolonial approaches (Rao 2014). How do they reformulate gender, and
to what extent are these reformulations based on local intellectual
traditions (John 2014a)? How are they received in/by the Global South,
and are they still perceived as emancipatory?
This
three-pronged approach will allow us to investigate the making and the
circulation of knowledge on gender in the South and focus on both
concrete processes and theoretical productions. To do so, we welcome
papers that are based on empirical data (observations, interviews
including prosopography, socio-historical documentary analysis) and
ethnographic approaches. We particularly encourage young researchers and
researchers coming from countries of the so-called “South” to submit a
paper. Costs related to the participation of the conference can be
supported. Contributors should send their proposals to the organizers in
English or French before 10/09/2018. Proposals (one to two pages)
should include a title, a summary highlighting a research question, the
methodology and data mobilized, and the axis of analysis the paper fits
into. We will announce the selected proposals on 20/09/2018. In order to
facilitate dialogue and exchanges during the day, we will ask
participants to send their paper by 01/12/2018. The conference will take
place December 17th and 18th, 2018 at the Study Center of India and
South Asia, at EHESS, Paris, with the support of the GIS Institut du
Genre. Papers can be presented in French or English. Participants are
expected to attend both days, as the conference aims at setting up a
network for future activities and research.
Organizers:
Emmanuelle Bouilly emmanuelle.bouilly@yahoo.fr
Virginie Dutoya : virginiedutoya@gmail.com
Marie Saiget : saiget.marie@gmail.com
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